Further, the time is right when, for Dabih, Venus sets after the sun, and the moon itself occults Dabih or is near to it; and, for Algol, when Jupiter and Saturn are both near the moon which is becoming new, the time before dawn. These conditions mean that the energies are available to enhance the working.

The rite exists in three versions – the natural form, the chthonic, and the solo. The chthonic form may be combined with the Ceremony of Recalling and the Sacrificial Conclusion undertaken according to Tradition. It must be noted however that this combination is exceedingly dangerous – if done correctly with a) above and with the conditions for Algol as above, it brings back to Earth the Dark Gods themselves by opening the Star Gate between the causal and acausal.

However, the chthonic form may be successful in bringing to presence the Dark Gods without the Sacrificial aspect if the chants are done correctly, the crystal is sufficient in size, and the cosmic tides are aligned aright [note: this usually occurs when an Aeon is (magickally) ending, the energies being more pronounced in the last three decades. At other times the rite can be used to bring about such changes]

The natural form involves a Priest and Priestess [ideally these should have undertaken the ritual of Internal Adept - or at the very least External Adept] and is basically a drawing to the Earth of acausal energies – these are left to disperse naturally: i.e. without any magickal intent.

The chthonic form involves a Priest and a Priestess as well as at least one cantor trained in sinister Esoteric Chant together with a congregation of male and female. This form is either an invokation to the Dark Gods – the energies being dispersed naturally – or a channelling of those energies into a specific event or events or individual. This channelling however requires the skill of at least a Master of Temple/Mistress of Earth.

The solo form involves one individual and the aim is usually the alteration of the consciousness of that individual: this however is very dangerous.

Note: all the above forms require a crystal tetrahedron made of quartz.

I: Natural Form

If possible, the conditions above should be met – if not, conduct the rite on an isolated hill-top at sunset. Both Priest and Priestess should be naked. The rite begins with the Priest vibrating seven times “Nythra kthunae Atazoth” while the Priestess holds the crystal in her hands, palms upward. The vibration should consist of three projected vibrations followed by four resonant ones – all aimed at the crystal which should be at a distance of not less than two feet and not more than three. After the vibrations, the Priest places his hands on the crystal and both vibrate “Binan ath ga wath am” as a projected vibration.
The Priestess, still holding the crystal, then lies with her head North while the Priest arouses her with his tongue, locis muliebribus. The sexual union begins after, and both visualize the Star Gate opening and energy flowing through it down to them. If desired (i.e. sinister intent) this energy may be symbolized by Atazoth – a dark nebulous chaos issuing forth from a star strewn Space which changes into a ‘Dagon’ like entity before becoming chaos again. This visualization continues until the sexual climax of the Priestess after which the Priest reaches his own climax. The Priestess then rises and buries the crystal in the earth of the hill [as deep as possible - this may be prepared beforehand - and leaving few traces]. When complete, she vibrates over the place “Aperiatur terra, et germinet Chaos”. They then depart from the hill.

Note: further rituals may take place over the burial, but they must have the same intent and follow the form as above except the vibrations are aimed toward the buried crystal – no further crystal being required.

II: Chthonic Form

If the special conditions cannot be met [(a) and Algol are most effective; (b) and Dabih are generally for channelling into specific events/individuals] then a hill-top containing volcanic quartz is suitable.

The crystal should be placed on an oak stand with a sheet of mica between it and the wood [this enhances still further the effect of the crystal and is a recent modification). The Priest, Priestess and Cantors stand near the crystal, while the congregation (of at least six - three male and three female) form a circle around them. The congregation dance moonwise and according to their desire chant "Atazoth" as they do while the Cantor(s) vibrate in E minor "Nythra kthunae Atazoth".

After this vibration the cantor and Priest (or two Cantors if there are two) vibrate in fourths the "Diabolus" chant [see set texts] while the Priestess places her hands on the crystal, visualizing the Star Gate opening (as in I).

After the Diabolus, the Priest signals to the congregation who begin an orgiastic rite according to their desires. The Priest and Priestess then vibrate “Binan ath ga wath am” a fifth apart (or an octave and a fifth) while the Cantor(s) vibrate “Atazoth”. If two Cantors are present, this Atazoth vibration begins in parallel: the next “Atazoth” is a fifth apart as is the third. After this, they then chant, in fifths, the ‘Atazoth chant’ according to tradition [see set texts). While the Cantors are chanting the Priest and Priestess continue their visualization.

If only one Cantor is present, the "Atazoth" vibration is continued nine times and then the 'Atazoth chant' undertaken by the Cantor and the Priest, in fifths.

The Dark Gods will then be manifest.

[If for some reason (e.g. inexperience of the participants) the manifestations do not occur, the Priestess should chant in C major "Nythra kthunae Atazoth" after which the Priest also places his hands on the crystal and he and the Priestess vibrate "Binan ath ga wath am", the Cantor(s) chanting the Diabolus as before after which the Priest visualizes the energies arising from the orgiastic rite as cohering and then entering the crystal to be then drawn forth into both himself and the Priestess before being sent forth to render asunder the Star Gate]

Notes of this form: * the rite may be enhanced by the use of tabors/drums during the dance and the orgiastic rite, individuals being appointed for this task. * The maximum number of participants should not exceed twenty-one in total.

* Provided rigorous training is undertaken beforehand, the dance and the orgiastic rite can be replaced with the congregation chanting from the start of the rite the “Diabolus” in fifths they continue with this until the Priest signals them to stop (after the Cantors Diabolus chant) after which they chant the ‘Atazoth chant’ in fifths repeatedly until the end of the rite. If this form is done, it is important for the congregation to visualize the Star Gate opening while they chant – and this visualization should be agreed beforehand and be the same as that of the Priestess and Priest. This form of the chthonic rite is however only effective if the congregation has been trained to chant in the correct manner. A suitable cavern/resonant building/Temple may be used in this instance. [Further note: providing the chanting is accurate, the crystal large enough, this form is among the most effective.]

III: Solo Form

This form should be undertaken on either a hill-top or in a Temple/resonant building. It begins at sunset on a night of the new moon with Saturn rising.

The individual should face Saturn and vibrate “Nythra Kthunae Atazoth” seven times while holding the crystal. Then “Binan ath ga wath am” is vibrated followed by the Diabolus chant after which the visualization is begun (as above) [Note: this form involves the 'Saturnian' gate and thus the Gate may be visualized near the planet Saturn]. The energy is then visualized as flowing down into the individual, this visualization lasting for at least one quarter of an hour. After, the individual chants the ‘Atazoth chant’, places the crystal on the ground and sits near it, to visualize its interior becoming black and this blackness spreading out to engulf the individual.

Note: This ritual should not be undertaken lightly. There must be a preparedness to exult in the energies. After the rite (the individual will know when it is complete) the crystal should be wrapped in black cloth and stored until required again. Before attempting this form, individuals are advised to seek the guidance of a Master of Temple/Mistress of Earth.

1985 – 1988: Initiated into a Mancunian Coven at age of 17, practising ‘Alexandrian Witchcraft’. Studies and works with the Goetia, and undertakes many qabalistic workings as part of training with coven. Becomes increasingly interested in chaos magic and Satanism, causing a break with the coven

1988: Moves to Bath, Somerset, and begins working with a companion exploring menstrual/Hel magick. Further workings with Goetia, including storm conjurations. Complete rejection of psychedelic drugs in favour of magickal techniques in order to alter consciousness.

Produces Goetic paintings using menstrual and own blood, and two large oil paintings depicting birth of AntiChrist – all now lost.

Discovers the Order of Nine Angles towards the end of this period after reading ‘A Gift for the Prince – A Guide to Human Sacrifice’ in Stephen Sennitt’s Nox magazine. It is a revelation after believing the Satanism he was searching for (contra La Vey et al) did not yet exist.

1989: Moves to Newport, South Wales and is initiated into Peter J Carroll’s Temple in Bristol, and becomes fully involved in the chaos magic of the IOT. Makes contact with the ONA, and meets an individual from that Order at Shrewsbury rail station, December 5th, 1989. Work with the ONA’s system of Sinister Hermetic Magick begins shortly thereafter, using original Black Book and Naos

1990: Continues working with IOT, experimenting with his own rituals within the Temple, and slowly introducing sinister elements. Writes a play ‘Divulls’ which contains various sinister/septenary references and which is performed by the IOT in a secluded wood near the Cheddar Gorge on the Spring Equinox. MS now lost.

In January of 1990, he begins work on the Sinister Tarot, whose images are derived from his pathway and sphere workings. The first image is ‘Mistress of Earth’.

Completes pathway and sphere workings, and successfully undertakes the rite of External Adept at Twmbarlym in Gwent, May 24th.

Undertakes ‘Black Pilgrimage’ in Shropshire, Autumn Equinox.

Takes over editorship of Fenrir, and establishes ‘Brekekk’ as an outlet for ONA works and contact point for the Order.

Appears in the film ‘Nameless Kults’ playing ‘The Wizard’, during which he recites the Hymn to Baphomet.

1991: Moves to Bristol. Begins to seriously study esoteric chant. Remains with IOT for a year and is appointed Peter Carroll’s ‘Insurbordinate’, a role he plays rather too well. Relations with IOT wane as work with ONA takes over completely. Some sinister chants (‘Atazoth’) introduced into IOT rituals which cause some disruption.

Meets various candidates for Order (ONA) membership, and guides a few towards the stage of External Adept (although none successfully complete that rite).

Records ‘Self Immolation Rite’, originally written as an absurdist ritual for the IOT and performed at a Temple meeting.

Forms a short lived group devoted to acts of arson in Bristol.

1992: Begins to train for Insight Rôle – that of Right Wing revolutionary. Briefly joins Territorial Army in Lancashire, initially as a means to acquire weapons re. insight role. Leaves, and spends a brief period at Pluscarden Monastery in North Scotland, studying Gregorian Chant.

Finishes Major Arcana of Sinister Tarot.

Creates ‘Caelethi’ following a second undertaking of pathways and spheres.

1993 – 1997: Moves to York, and joins a Wiccan coven. Gradually introduces sinister elements into the group, culminating in a performance of The Ceremony of Recalling. Coven splits and he leaves with his Priestess and another member (who was at the time a Catholic Priest) to form a Sinister Temple which continues until 1997. This Temple performs works mainly from the Black Books, at an outdoor location. The group becomes proficient in chant.

Regarding his Insight Rôle, he makes contact with the British Movement, and spends ’93 – ’94 meeting and working with individuals from the organisation and from Yorkshire football firms. One particularly interesting meeting involved both skinheads and anarchists uneasily discussing ‘system breakdown’ in a hired room in a pub in Leeds.

Helps create and run Reichsfolk, and undertakes various physical goals re. Order guidelines to aid Insight Role.

Trains in physis.

Travels on a number of occasions to Ireland and Scotland to research suitable locations for the rite of Internal Adept.

1997: Successfully undertakes Internal Adept (later publishing diary under the title ‘Dyssolving’).

On return, performs last rituals with Temple, and moves with Priestess to Shropshire. The Temple bury their crystal at the rural location where their rituals took place, near the village of Murton, on the outskirts of York.

1997 – 2001: Continues with magickal work in the various esoteric areas of Shropshire associated with the Sinister Tradition. Continues to meet with and guide a few individuals.

Completes work on The Sinister Tarot, the originals being locked away in a vault along with various other items in a certain Eastern European city, with instructions that these are not to be unearthed for a century.

As another Insight Rôle, becomes involved in the creation of the National-Socialist Movement. Attends meetings, distributes literature. Pursues objective of establishing an Aryan commune in Shropshire, funded by a playboy millionaire member of the NSM. Is interviewed by French journalists.

In conjunction with raids on NSM members, he is tipped off about a grand exposé of his involvement with Satanism and politics to appear in an issue of ‘News of the World’ – but this is pulled mysteriously at the last minute.

After David Myatt retires from leadership, he takes over Reichsfolk and begins to add to the writings concerning the religion of Aryanism, receiving death threats from various ‘comrades’ who do not approve. Continues with this role for 9 months until it comes to its own end after the entire Movement gradually retreats following nail bombings.

The persona of CB then disappears into the Silent Desert.

BB, ONA 2010 ev

Codex Saerus (The Black Book Of Satan)

Of a sudden was Dionysius brought to the Hall of the Hounds wherein all had dwelt before time eternal. And of a sudden did he feel himself in the grip of an irresistible force as in a vortex. Guiborg was the key.

Before him was the Hall of immensity framed in brilliant light and scenes the like of which is impossible to recall. And were many and great things revealed to him in that place. Then the Hall became as a juxtaposition of dimensions and times – as if the trapezohedron had collapsed in upon itself in Chaos. And yet all was order as the skull was seen above the lights which blazened upon the darkness of the multi-coloured space inwhere existed Them whom were sought.

And was the key understood and known. The Key of the Nine Angles and the trapezohedron. Thus was Dionysius moved to recall the vision of all that had passed by the Spirit of the Nameless Ones who were sought. For they exist in those Angles which are unknown to all and those times which cannot be perceived. And as their world is without form so can they be known by he who has the key to the vortex of power.

They remain silent waiting for us to call and begin again a new cycle – for their slumber is deep and sound is time itself. Yet ever do they wait. Beyond time, beyond form. For form and being they have not to our eyes which see through the stricture of infinity and Chaos – they are formless and forever, the ones who lurk at the threshold of existence preening their wings and eyes and sounds which they send forth to all who have ears to hear and minds that know. And they wait and reside in the space between worlds, the space that is the corner of the meeting of dimensions. They are the destroyers and the bringers of all. The Bornless forever who wait for our call. The ones who come lurking and stand on our step, little we know it as we search after death. Soon will they come to collect that blood which is required by them, as a tribute to the prophet of KHEM. To understand them is to pass that Abyss beyond which the man ceases to be. The Abyss which holds the key to power and greatness untold. The Abyss which is but a reflection of the power of the tetrahedron and the trapezohedron. Such are the words and such are the keys for those that understand their nature:

Let all be revealed to those that have knowledge and understanding, but ever dissuade the ones of laughter and mirth and time, for they are but the tools of the Others which exist beyond time. Know the key and the works thereon and study the means to power. For that power is in the Abyss in which I dwelt before Eternity. Know thou the means of time and be ever wise to the profanities of those that seek to destroy thee. I am come and guide thee in thy course but ever prove My allegiance and My hand is worthy of thine. Treat Me not as a Master but as a guide for I am come to give guidance and help to those that are Mine. To them who oppose My will I will cast into the darkness of death and despair and pain. Teach thou My law to all that seek and yet ever appear as the ones of evil for it is that which I am yet am not. Herein are great mysteries – Babalon is written as the sign of the gate.

Call to the Ones above the limits of time and they will come and help thee in thy struggle. Struggle they heed, for struggle is Me and My kin produces greatness and strength. Test always thou courage and strength and never be slothful for I reward those of insight and ruthless endeavour and punish all who remain unmoved by thought of greatness. My law is blood and My task is great. For the Evil of Chaos is wonder untold. Learn thou this – as the mysteries are black to the blind.

Within My Temple give call to Me and them which will aid thee by the deeds of the ones in Black who are of death. And recall thou the deeds of them who have have fallen that it may aid thee and thy followers to seek all that is of My Aeon. Give praise to them and to Me as thou wilt but ever remember that in return I bid all who follow Me to be as the one who is the Key of the Hall. For he served Me well yet understood Me not. He was as slave to Master but thee and thine shall be as kin.

The Angles of the Nine are the key to all the mysteries which thou seek. Use thou the Sigil of the One known to thee as Atazoth  for it is as 8 and 9 conjoined and easy to find. This is the word of the Aeon which is known and yet is hidden. Hear thou the words of the Great Ones and learn them. Herein are great secrets which thou must learn and understand: 19 is the two which is also the three. The silver jewel stands before the Hall of Time and in that Hall dwells all who are of Me. The call to Me is best when the moon is full and the red of her who thou seekest is resplendent in the jewels of time. All is of Me for I am the splendour of the night which men have craved for all time. I am of the boundless delight and in Me is ecstasy supreme. Here are the Golden Keys to the Gate of the Abyss; use them well…

Form thou the Trapezohedron and Tetrahedron into a thing of shape and upon this vibrate the name of the One of the Abyss in gold. Find thou that this has but nine angles and planes wherein all dwell. Use thou this with the call of the Rite which is known and All will come. The blue sky is above and shields the dark ones who are the essence of the black that is Me. This is My world and I the splendours of life which thou must know. Learn thou the manifold secrets of the Abyss that these may be taught to those that know not what they mean.

To all who are of Me is given the task of time and the tools of the future. For build they must and never cease from toil. This is the meaning of the manifold mysteries of the Aeon wherein the child has dwelt. That child must grow and learn and become as time itself. Come into the land of the blood for this is the reward I seek. From the red of the dusk comes things of evil and dark which are mine. This is the gain which I seek AND WILL HAVE. For it can be no other way. The mysteries of Babalon are great and are given unto thee for LAShTAL is the beginning of the answer which thou seekest for 514. Use supplication to destroy all who oppose thee and ever remember that the power of 13 is Mine and the gold of the universe.

The Aeon will come and bring the Red which I seek and which is 5 and 11 and those beyond. To those of 11 are all things given. But ever see that 418 is never 13.

Human sacrifice is powerful magick. The ritual death of an individual does two things: it releases energy (which can be directed, or stored – for example in a crystal) and it draws down dark forces or ‘entities’. Such forces may then be used, by directing them toward a specific goal, or they may be allowed to disperse over the Earth in a natural way, such dispersal altering what is sometimes known as the ‘astral shell’ around the Earth. This alteration, by the nature of sacrifice, is disruptive – that it, it tends toward Chaos. This is simply another way of saying that human sacrifice furthers the work of Satan.

Sacrifice can be voluntary, of an individual; involuntary, of an individual or two; or result from events brought about by Satanic ritual and/or planning (such as wars). Voluntary sacrifice results from the traditional Satanist belief that our life on this planet is only a stage: a gateway or nexion to another existence. This other existence is in the acausal realm where the Dark Gods exist. The key to this other existence is not negation, but rather ecstasy. A Satanist revels in life because by living life in a joyful, ecstatic way, the acausal that exists within us all by virtue of our being, is strengthened. For Satanists, not only the manner of living is important, but also the manner of death. We must live well and die at the right time, proud and defiant to the end – not waiting sickly and weak. The scum of the Earth wail and tremble as they face Death: we stand laughing and spit with contempt. Thus do we learn how to live.

Voluntary sacrifice usually occurs every seventeen years as part of the Ceremony of Recalling: the one chosen becomes Immortal, living in the acausal to haunt the edge of the minds of those un-initiated.

An involuntary sacrifice is when an individual or individuals are chosen by a group, Temple or Order. Such sacrifices are usually sacrificed on the Spring Equinox, although if this is not possible for whatever reason, another date may be used. While voluntary sacrifices are always male (and usually twenty-one years of age) there are no restrictions concerning involuntary sacrifices other than the fact that they are usually in some way opponents of Satanism or the Satanic way of living.

Great care is needed in choosing a sacrifice: the object being to dispose of a difficult individual or individuals without arousing undue suspicion. A Temple or group wishing to conduct such a sacrifice with magickal intent must first obtain permission from the Grand Master or Grand Lady Master.

If this is given, then detailed preparation must begin. First, choose the sacrifice(s) – those who removal will actively benefit the Satanist cause. Candidates are zealous interfering Nazarenes, those (e.g. journalists) attempting to disrupt in some way established Satanist groups or Orders, political/ business individuals whose activities are detrimental to the Satanist spirit, and those whose removal will aid the sinister dialectic and/or improve the human stock.

There are three methods of conducting an involuntary sacrifice: (1) by magickal means (e.g. the Death Ritual); (2) by some person or persons directly killing the sacrifice(s); (3) by assassination.

Both (2) and (3) can be undertaken either directly by the group/Temple/Order and its members, or by proxy. Proxy involves the Master or Mistress finding a suitably weak-willed individual and then implanting in the mind of that individual – usually by hypnosis – a suitable suggestion. Whatever method is chosen, a date for the sacrifice should be set and on that date a suitable ritual undertaken. This ritual is most usually the Death Ritual – if method (3) is chosen, the Ritual is performed twice: first, seven days before the chosen date, and then on the date itself while the member/proxy is undertaking the sacrifice. The energy of this latter ritual is then directed (or temporarily stored), or dispersed over Earth, by the person conducting the ritual. Method (2) involves the Ritual of Sacrifice. The victim or victims are brought or enticed to the area chosen for the Ritual, bound by the Guardian of the Temple and at the appropriate point in the Ritual sacrificed by either the Master or the Mistress using the Sacrificial Knife. The body or bodies are then buried or otherwise disposed of, care being taken if they are found for suspicion not to fall on any of those involved. Those involved, of course, must be sworn to secrecy and warned that if they break their oath, their own existence will be terminated. Breaking the Oath of Sacrifice draws upon the individual or individuals who break that Oath, the vengeance of all Satanic groups, Order and individuals – and this vengeance is both magickal and more direct, the Master or Mistress of the Ritual appointing Guardians to hunt down and kill those who have broken the Oath.

Those who participate in the Ritual of Sacrifice must revel in the death(s) – it being the duty of the Master and Mistress to find suitable participants.

Order of Nine Angles
1984 CE (95 yf)
Revised: 1994 CE (105 yf)